死魂盒

我想说国外驱魔片都是这样的好吧 一般都是女孩子被上身然后各种眼珠后翻身体扭曲 阴凄凄的怪叫 家人不放弃治疗。。。

最终请来神父圣经念着走 期间妖魔会各种阻挠。。。

那些说驱魔不过瘾老套的你也就评评而已 有本事你来拍啊 人家西方传统驱魔就是这样子的 自己去看看驱魔人 最后一次驱魔 康斯坦丁 美国怪谈 哪一次的驱魔不是这样的而且本片有真实故事改编 导演加入的元素也挺丰富 从Em的不正常举动到后来 情节铺垫也挺合适最后也留下了悬念 至于最后 我怀疑是因为没有把那戒指放进去的原因国外驱魔片就那样了 东西方文化的差异好吗你自己看得不爽 觉得驱的不劲爆 要么你自己来拍啊 要么就闭上你那满口电影专业术语的逼。

嘴去看国产驱鬼片吧真心看不惯动不动就给差评 什么情景毫无高潮 驱魔千篇一律啥的用心看这片子还是很给了心在上面拍的 大家电影就是看得消遣高兴人家西方驱魔片就这样 看不惯就别看

说实话米国人民的恐怖片情节都大同小异，完全是好奇害死猫的模式，主题就是不要随便走进不熟悉的地方或者打开不熟悉的东西阴森背景外加特技效果，还有就是恶灵最后还是会出来继续害人的不过那些蛾子真的达到了吓人的效果

如往常一样，又是在网上闲逛时发现了《死魂盒》，当看到电影封面后，便决定去观看这部电影的。

这是什么原因？

因为笔者是一个游戏玩家，《死魂盒》电影封面与NDS上游戏《病房》封面仿佛如出一辙，而官方剧照又和《F.E.A.R》的剧照如此相向。

我想任何一个感兴趣的人都会探寻他们之间是否有联系，哪怕是只言片语。

虽然影评写的不多，但头次遇到这种无从下笔的感觉，感觉这个电影没有给人印象特别深刻的地方，中规中矩的一部恐怖片。

好处就是能让你勉强的看下去，不至于象其他电影一样，看都不想看，电影演了一半就知道结局是怎样的。

故事讲述的是一个装载着恶灵的盒子企图利用各种方式从而寄托到宿主，占领宿主的身体得到重生。

主角小姑娘家是个离异家庭，父亲是一个篮球队的教练，在当地篮球界小有成就，却处理不好与妻子的关系。

母亲是一名服装设计师，与父亲正闹离婚，主角每个周末会与姐姐一起到父亲那里住。

机缘巧合发现了一个盒子，本以为只是一个装饰品，却没想到盒子中寄宿着恶灵，而自己也被恶灵所寄附，父亲发现后找来一名大师来帮助驱魔，最后在父亲的牺牲自我和全家人的共同努力下，小姑娘战胜了恶灵，而恶灵被成功封印回盒子里。

就在大师带领盒子准备安顿好盒子的时候，意外又发生了，大师发生了车祸，盒子再次流落民间。

这部电影整体来说很一般，故事一般，惊吓度一般，一个典型的主角阴差阳错得到某件年老古物，而这件古物上隐藏着害人的恶灵，它渐渐残害宿主和周边的人，主人公们想尽办法与恶灵斗智斗勇的故事。

故事平淡的使人昏昏入睡，直到影片快到最后恶灵即将完全取代宿主和恶灵爬出身体时才有几个还算过的去的镜头。

电影给人的感觉多少有点象几年前的一部老片子《驱魔人》，同样主角是小女孩，同样被恶灵俯身，不同的后者是纯粹的恐怖片，而前者更像是用恐怖诡异的手法来表现亲情的伦理剧。

也就是说主角一家本来分崩离析的状态，因为恶灵，从而又紧密的联系到了一起。

不得不说的就是片中小女主角的艾玛扮演者：娜塔莎·卡利斯演技很不错，本身就是一个小美女，主角那种时而被恶灵控制表现出的诡异与主角本身抗拒恶灵时的纠结和无奈被她演绎的很好。

近几年外国这些小演员的演技都让人惊艳，如《孤儿怨》艾丝特的扮演者伊莎贝尔·福尔曼，《生人勿进》吸血鬼的扮演者科洛·格蕾斯·莫瑞兹，《寂静岭1》中阿蕾莎的扮演者祖蒂·弗兰，这些小美女的容貌与高超的演技都是这些电影的最大亮点，她们的出现让本不太出彩的电影瞬间提升了一个档次，她们出色的表现一点不逊色一些老演员，感叹她们以后必将前途无量。

这部电影中也有诸多不明不白的地方，比如盒子中的玩具没有交代背景，片中的飞蛾的象征，为什么多次提到的牙齿，等等都没有解释。

而小姑娘的后爸完全就是打酱油的，没起什么作用就挂了。

本片一开始就提示是根据真实的故事改变而成的，用来给观众创造恐怖的气氛，而导演在上映之前的采访也把电影形容的光怪陆离，拍摄行进中也发生了种种奇怪事情，更加增添了电影的氛围，不过这些都是恐怖电影导演的惯用手段，只不过为了电影上映前能够引起足够的眼球和关注度而已。

possession的中文除了占有，拥有之外，还有另外一个解释就是附身。

因此看到这个片名，就猜到了电影的大致情节：恶魔附身。

果然，在电影开始，一个老太太就因为想破坏盒子而出现意外。

此时镜头一换，两个可爱的女孩子因为父母离婚而辗转于两个不同的家庭，最终在父亲的家中被恶魔possession。

当然，也有许多奇怪的事情，比如飞蛾满天飞；独自照镜子时眼睛出现了奇怪的事情等等。

当然最终请到了犹太教的牧师解决了所有问题。

当然，在最后，恶魔还是没有被封冻，还是存在于我们的周围。

看完这部电影，我想说，片中的两个小女孩是很孤独的，他们都想要有一个完整的家，因此他们会有一些不适，会想念家的感觉。

那么对于魔鬼来说，那些纯真单纯的人却是魔鬼想要的家，他们寄居与人的身上。

而，魔鬼往往会寄居于那些孤独的人，在他们身上寻找家。

所以，要想避免恶魔的浸染需要从我们自己身上做起，自己有家，魔鬼无家。

@@@@@$$$//////////////////////附上，我找到的关于本部电影拍摄是的一些故事（诡异的故事）///////////////////@@@@@$$$作为一个恐怖片导演，奥勒·博内代尔有着丰富的拍摄恐怖片的经验，而吸引他来到《恶灵入侵》剧组的，并不是这个剧本有多么恐怖，而是因为剧本中关于离婚夫妇和小孩的关系吸引了他。

他说：“这部电影里最打动我的，是关于一对离婚的夫妇一起照顾孩子的内容。

所以，我觉得这部电影，是一部讲述家庭生活的影片，而不是一部融合了驱魔、心理惊悚等等元素的恐怖片。

至于影片中的恐怖元素，我只能说很过瘾，很给力。

里面有暴力元素，有驱魔，甚至还有超自然的元素。

总的来说这里面的元素颇为混搭，但是从最后的成片的效果看，还是很不错的。

”为了拍摄这部电影，博内代尔特意从以往的片子中寻找灵感，他说：“为了拍摄这部电影，我找来了波兰斯基的《冷血惊魂》和《怪房客》，以及经典的《驱魔人》，从这两部电影里找了不少灵感和拍摄技巧。

当然，还有著名的《鬼驱人》，因为这些电影让你相信那一切恐怖元素都是真实存在的，这是我力求在影片中表现的内容。

”这个不详的题材，似乎也让剧组沾染上的一股邪气，影片导演奥勒·博内代尔讲述的一件事让人不寒而栗。

他说：“的确发生了一些很奇怪的事情。

比如说我本人碰到的。

因为我从来不站在没有点亮的霓虹灯之下，所以一般情况下，是不会碰到什么意外的。

可是在拍摄现场，我站到了霓虹灯的下面，一瞬间之间，所有的灯管都爆炸了。

还有一件事，更加可怕。

我们拍完了电影，正准备后期制作。

就在我们收工的5天之后，我们存放拍摄道具的仓库起火了。

这个仓库在温哥华，保全和防火的措施做的挺好的，但还是烧了起来。

最后，整个仓库都被烧成了平地，即使是当地的消防局也没有办法判断出起火的原因。

我并不是一个相信超自然现象的人。

对于这场大火，我只能说，大概只是个巧合吧。

”

昨天儿子聚精会神的看着一部电脑，我就走过去拍打了他一下，把他吓的够呛，原来他正在说恐怖电影《死魂盒》我也坐下来和他一起看，当小女孩总是干呕，但什么也吐不出来，用手扣也没有用，她就拿小手电筒看她的喉咙，这时的音乐已经有点气氛了，感觉要有事发生，她看到了喉咙里有一只手伸出来，但当她第二次再看的时候又没有了，小女孩开始不安，她不知道自己究竟是谁？

她的亲爸发现了她的不对劲，就去寻找原因，原来女儿是让魔鬼控制了，他开始自学如何驱鬼，当他再来看女儿的时候，趁着女儿熟睡，他开始按照学习的方法读咒语，潜伏在女孩身体里的魔鬼感觉到了，开始生气，亲爸手里的书开始快速的翻页，最后整本书被甩了出去，亲爸就对着眼前的人问：“你是谁？

”这是妈妈走了进里，看到亲爸在对女孩吼，不明所以就把亲爸赶了出去，接下来魔鬼不断出现，让妈妈开始怀疑，就带她去医院查看，当她看到女孩体内有个魔鬼的时候彻底蒙了，亲爸再次出现，还带来了一个神父，驱魔就次开始。

整个影片吓人的地方不是很多，但音乐配的不错，剧情稍显老旧，但这里的亲妈真的是让人感动，他不断的对魔鬼说，放过他的孩子，让它来找他。

影片最后即让人感动，也有点让人好笑，就是魔鬼竟然是被神父从亲爸身体里吼出来，又一步一步吼着让它爬进盒里子里，感觉有点尴尬。

这里值得说一下，女孩的表演真的很棒。

Maybe mischievous spirits do haunt this Jewish scroll cabinet, or maybe it's just another Web-spawned legend run wild.July 25, 2004|Leslie Gornstein | Special to The TimesA small wooden cabinet went up for auction on EBay. Inside were two locks of hair, one granite slab, one dried rosebud, one goblet, two wheat pennies, one candlestick and, allegedly, one "dibbuk," a kind of spirit popular in Yiddish folklore.The seller, a Missouri college student named Iosif Nietzke, described the container as a "haunted Jewish wine cabinet box" that had plagued several owners with rotten luck and a spate of bizarre paranormal stunts."We have definitely seen a tidal wave of 'bad luck,' " the seller wrote on EBay in the first week of February. "Most disturbingly, last Tuesday, my hair began to fall out. I'm in my early 20s and I just got a clean blood test back from the doctor's...."Within days, the box's opening bid of $1 jumped to $50; that value soon quadrupled. On Feb. 9, the box sold for $280 to a university museum curator named Jason Haxton.In the months after, the hype surrounding the wooden box has mushroomed. The Forward, a 107-year-old Jewish newspaper on the East Coast, ran a story about the box's sale and supposed otherworldly powers. Since then, the EBay auction page has logged more than 140,000 hits.At least five authors, one screenwriter and a documentary crew have sought up-close access, says Haxton, a 46-year-old father of two who also lives in Missouri. Rabbis, Orthodox Jews and Hebrew intellectuals have contacted Haxton, offering to crack the box's mysteries.Haxton says he's had to unlist his home number, change his e-mail address and erect a website, www.dibbukbox.com, just to field inquiries. He agreed to be interviewed only if he could add this request: Please, please, box fans, leave him alone.The strange case of the bogey in a box is threatening to become an urban legend as big as any ghostly hitchhiker, fried rat or stolen body part. In Chicago, Bull basketball fans have paused their online arguments over salary caps to post theories on what's in the box. Ditto with newsgroups usually dedicated to Subaru ownership or NASCAR tickets. In Long Island, a group of particularly dedicated ghost hunters has founded a Yahoo chat group dedicated solely to the box.All the while, dozens of Web surfers have e-mailed Haxton through his website, complaining of strange headaches, nightmares and other plagues."One person pleaded with me to get all images of the box off the Internet because they would provide an electronic portal for the spirit into every computer that visited the site," he says.Most often, discussions of dybbuks (as it is more commonly spelled) are accompanied by plenty of snorting skepticism -- "I think I'm going to put my haunted Game Cube on EBay," one Texan recently posted -- but the number of those fascinated with the little wooden box continues to climb.The reason, experts say, is tied to a witch's brew of trends and developments unique to the new millennium: A booming blog culture; a growing interest in Jewish mysticism, particularly cabala; and high-speed Internet connections that allow photos to be downloaded onto countless home computers.Dybbuks have haunted Yiddish folk tales since the dawn of Judaism's mystical movement in the latter half of the 16th century. "Dybbuk" literally means "an attachment, a cleaving to something"; a dybbuk is thought to be the spirit of a person who, instead of drifting into the next realm, sticks around and enters the bodies of living people."It's essentially a kook subject," muses Rabbi Eli Schochet, a professor of rabbinic thought at L.A.'s Academy for Jewish Religion, which trains rabbis and cantors. "But I could never say that it's impossible because, obviously, there's precedent for these things that are recorded in different religious traditions, including my own."The EBay auction page (still viewable on Haxton's website) claims to document experiences from two previous owners, told in the first person and pasted back to back in the item's description space.The tale, according to the site, began in fall 2001, when Oregon antiques collector and small-business owner Kevin Mannis discovered the box -- smaller than a case of beer, decorated with two metal plates in the shape of grape clusters -- at a neighborhood estate sale. (Mannis later told The Times he bought the box in 2000, but so much bad fortune befell him in that first year that he didn't want to tell potential buyers about it.)Mannis said the estate sale's host told him that the box had belonged to her 103-year-old grandmother, who had dubbed the cabinet a "dybbuk box" and warned her kids ... never to open it.Heedless of this spooky back story, Mannis bought the box and put it in the basement of his antiques business. A half-hour after the box arrived, the creepiness, as he describes it, began: While Mannis ran a few errands, a mysterious force apparently went berserk in his shop, cursing and smashing light bulbs and scaring a store clerk."When I got back to the shop, I went to investigate," Mannis says from his Oregon home. "I remember heading toward the back and walking into what I can only describe as a wall of scent. It smelled like jasmine flowers. You could take one more step and not smell a thing, and take a step backward and be surrounded by it again."Later, he says, when he gave the box to his mother as a gift, she suffered a stroke that temporarily left her unable to speak. She penned the tersely scrawled admonishment "hate gift" and Mannis has not discussed the object with her since, he says. The FBI then raided Mannis' shop, he says, hauling out loads of electronic equipment. He got his stuff back but says he never got an explanation for the raid. Add to his list of woes that he lost his shop lease and was a victim of identity theft."All of this stuff has an explanation that doesn't necessarily point to this box," Mannis muses. "But when you take everything together, it becomes such a weird coincidence."The 'curse' changes handsBY June 2003, Mannis had had enough and posted the box on EBay. The high bidder was Nietzke, who, for $140, got the box, contents and -- presumably -- its ectoplasmic squatter. (Repeated attempts to reach Nietzke have been unsuccessful.)Nietzke's alleged experiences, which are also posted on EBay -- included strange odors in his house, a bug infestation, malfunctioning electronic devices and "sort of like large, vertical, dark blurs in my peripheral vision."Haxton, the college museum director who collects religious paraphernalia, says by phone that he first heard about the box last year through a student employee at his museum -- who is also Nietzke's roommate.When Nietzke posted the box for sale, Haxton went for it. The day after it arrived in his office, Haxton says, "I woke up with my right eye looking like it had been poked." Other afflictions arrived, including fatigue, a metallic taste in his mouth and constant nasal congestion and a cough. Around the house, Haxton says he occasionally smells the signature odors of cat urine and flowers.Haxton has been aided by Rebecca Edery, an Orthodox Jewish bookkeeper who lives in Brooklyn and whose father studied cabala. It was Edery who helped uncover the purpose of the box. "The two doors on the outside open up just like the Holy Closet," or Aron HaKodesh, a receptacle for Torah scrolls, Edery says. "And I saw round, metal hoops on the inside of the doors that would hold scrolls. This particular size is used when going to comfort the family of the deceased."Edery says she is convinced the box was sacred and had been intentionally stuffed with some sort of spirit. "This was done deliberately, for a specific purpose." She believes that to put an end to the misfortunes, the box needs a formal Jewish burial involving a 10-man minyan, or prayer group.For his part, Haxton says he wants to follow the box back to its origins. Then, he says, he might create a replica and bury the original. "To me this is a historical puzzle," he says. "It came from somewhere. It was made for a reason. What is it and why is it?"Room for doubt on either sideResearchers and religious scholars say that, sure, the box contains items that could have served as fetishes or tokens to a family, Jewish or otherwise. Pennies and locks of hair fall under the common fetish territory, says Bill Ellis, a fetish researcher and American studies professor at Penn State University."It was not uncommon for people to hunt through their change and, when they found the birth date of a child, to put that aside as a life token of the child," Ellis says. "You also have two locks of hair. That is a very common tradition, especially for preserving a keepsake of a dead family member. These things would incorporate a memory or some part of a life spirit."But the tale also contains a parade of red flags that point to a possible hoax.For one thing, Schochet points out that most dybbuk tales have the ghost coming back to convey some sort of message, but "there is nothing to explain why this particular box is inhabited."Elliott Oring, an anthropology professor and folklore specialist at Cal State L.A., also has his doubts. "Go through [the story and] you will see areas that seem to require suspending critical functions. There is too much piling on of incidents.... Why wasn't it simply disposed of?"So if there's no proof a dybbuk exists, why is the box so fascinating?"We embrace such stories because they tap into our own fears and prejudices," says Allan S. Mott, author of "Urban Legends: Strange Stories Behind Modern Myths.""The dybbuk story taps into our belief that out in the world there is a supernatural evil that will attack anyone regardless of how good they are. They allow people to make some sense of a chaotic world."The story also benefits from the credibility lent to it by a mainstream site such as EBay, says Jan Harold Brunvand, author of the coming "Be Afraid, Be Very Afraid: The Book of Scary Urban Legends."But Brunvand sees a difference in the tale. "The length and detail of the story is unlike most urban legends," he says, "as is the supernatural angle and the first-person narrative. So I would not classify it as a 'normal' urban legend."Perhaps that leaves open a small window of credibility. After all, who doesn't like a good ghost story?"Of course, we realize we could most probably be dealing here with a very elaborate hoax," notes the Rev. Jim Willis, an Arizona minister and author of "The Religion Book: Places, Prophets, Saints and Seers." "I have to say that because I do have my academic reputation to uphold." But, he adds, "if you leave it at that, it takes all the fun away."As his words trail away, a huge picture in his office falls from the wall and crashes to the floor."This is weird," Willis says. "Have I just become a part of an urban legend?"

老美的片子始终都在讲一个问题——家庭。

无论外面包裹着怎么样的“壳”，内里的“核”都是一样的。

举例来说， “行尸走肉”这样的僵尸片都满是在探讨家庭问题的分支情节。

这一点洒家很佩服，这样的电影才是真正有人性的。

很多影评在吐槽——先是说老套，然后说雷同，说不给力，说驱魔太无新意……从洒家个人浅薄的知识和常识来看，这样的吐槽才是应该被吐槽的。

首先说“驱魔”。

宗教不是玩创意，仪式、流程都是有一些定势的，大部分与宗教有关的恐怖电影里交代得很清楚，无非是圣经、十字架、圣水三大件（偶有部分描写伏都教等教派的片子里稍有不同）。

死魂盒里除了犹太教的经书，能封印恶灵的盒子也是主要道具之一。

既然都是恶灵附体，在相近的宗教背景下，采取近似的手法才是正确的方式。

（难不成学香港武侠片，让犹太教的小伙子坐在姑娘身后，双掌抵住肩胛，姑娘头冒青烟？

）况且，击碎死魂盒镜子，得到死灵的真名，进而用振聋发聩的呼喊将之召回盒中的桥段，也是颇为震撼的，至少沉浸在剧情中的洒家起了一身的鸡皮疙瘩。

其次说“家庭”。

离婚是当今婚姻世界的一大痛楚。

2012年5月的数据显示，美国的离婚率高达50%。

所以，那些说美国影视剧父母总是离婚的人请闭嘴好么？！

也正是离婚的设定，才给了电影更为合理的铺垫：买旧家具、少人居住的社区、父母之间父女之间累积的矛盾，以及后来的“申请保护令”……家庭其实是一个很微妙的“平衡品”，一点看似很小的矛盾和问题，都可能打破那份平衡，夫妻之间的信任、长幼之间的关爱，有时候并没有想象中那么牢固。

何况这样的问题发生在已经因为父母正式离婚而濒临关系崩溃的一个“家庭”身上，几乎就是压塌骆驼的最后一根稻草了。

再说说“作祟”。

有人觉得这个恶灵不给力，既没整死几个人物，在能力上也是弱爆了。

洒家却觉得诸位都是血淋淋的僵尸片看得太多的缘故，并且没有学会在看片时割断横向联系——恶灵“阿比苏”同志的最终目的就是“重生”。

重生时如果不能避人耳目或者于人迹罕至处，只怕有点宗教意识的都会喊来神职人员驱魔，所以在前期，恶灵的一切所作所为都是为了让被附身者众叛亲离。

请仔细回想一下影片中第一个受害者：独居老太的生活状态，是不是形影相吊？

从这个家庭来看，母亲堕入爱河，纵然喜爱孩子都会分心；姐姐年长几岁，正是青春叛逆与家庭渐行渐远的时期；和小女儿关系最近的最亲的，唯有父亲。

因而，这个恶灵的诸多恶行中，绝大部分是冲着父亲去的，并且试图完全割裂父亲对女儿的爱，从而让它的重生过程更安全。

与此同时，恶灵又不可避免地与小女孩的生命和记忆产生着一定的融合，至少在它完全重生之前，还不会真正夺取女孩的心智，对“准继父”的伤害，或者就是源于此。

洒家想，大概是绝大多数评论者还未为人父母吧——我们无需用孩子入魔这样的桥段来代入，只要想一想亲戚朋友的孩子意外受伤的真实事件——洒家的一位朋友的孩子摔跤致胫骨骨裂，一个月之内不能下地，她家人就这样轮流抱了孩子一个月——想象一下那种身体和精神上的双重煎熬吧！

对于一个刚刚学会走路孩子，对于怀胎十月的母亲……最后说“驱魔”。

犹太教小哥最后横死，其实说明的是恶灵只是被封印而非消灭，面对克制其能力的、得知其真名的驱魔者，恶灵选择的是避其锋芒式的迂回，再用利用诅咒取其性命。

下一个寄主可不一定有足够顽强的意志力和认得波兰语的朋友。

与之前的驱魔类电影相比，除了少的可怜的几个特效镜头，貌似还与点创意之外，就很乏善可陈了。

女主角那么小，还要卖尖叫、卖表情、卖性感真是很难为她了，男主角与他离婚的老婆充当二逼配角，老婆新男友纯打酱油。。。

情节已很，编排老套，真不知道这电影出来的目的是搞什么啊？

所谓的真实事件也没什么劲爆的吸引力。。。。

弄的嘴里飞蛾子，难道是沉默羔羊里的野牛比尔附体了？

1、影片最开始，一个老太太打开录音机听着音乐，拿起锤子走向一个奇怪的匣子，被虐打2、小女孩让爸爸买到了匣子，忽然通过窗口看到一个房间里缠满绷带不停嘶叫恐怖扭曲的人，应该就是被虐打的老太太。

3、小女孩用手电筒照自己的喉咙，里面伸出两根手指4、磁共振时显示小女孩的身体里藏着一个诡异的人，那个人正看着大家

好，看完了，我们来分析分析，首先从物理方面讲这个盒子里是一小团零碎的破垃圾，从另一个维度来讲，里面住了个鬼。

谁开了这盲盒就会被鬼附身，但是鬼附身后想干嘛？

除了馋别人身子好像也没什么其他的社会负面影响，当然了，占别人身子本身也不太道德。

场面既不吓人，也不壮观，还不如国产的恐怖片呢，至少还假模假样的给观众整点悬念。

驱鬼片我们看了这么多林正英，那多带感啊，这部影片就连高潮部分驱鬼都驱的这么淡定，一点炸裂场面都没，差评。

导演这么黑犹太人，估计仇不小，基本上就是表述犹太人就是寄生虫？

最后提醒大家一句，有些盲盒不那么健康，能不拆就别拆。